(95) قُلْ لَوْ كانَ فِي الْأَرْضِ مَلائِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنا عَلَيْهِمْ مِنَ السَّماءِ مَلَكاً رَسُولاً
95. " Say: 'Had there been in the earth angels walking at peace, We would certainly have sent down an angel from heaven to them as messenger'. "
This noble verse refuses the attitude of those who raised objections to the fact that the Prophet (p.b.u.h.) was selected from among the human beings, and implies that: The sending of the prophet is Allah's way of treatment and a religious necessity. Even if all the inhabitants of the earth were angels, and there were no quarrels and rows among them, and all of them were in perfect health and enjoying welfare, there would be some envoy from their progeny and gender coming from the side of Allah, for the mission of the prophets consists of enduing perfection and spiritual development as well as the provision of paradigms, and not merely the removal of hostilities from among them. The Qur'an says:
Incidentally the homogeneousness of the leaders with that of the people is a necessity for their education and their imitation of their identification figures. Mankind for mankind, and angels for angels can serve as best paradigms. The reason for such a homogeneity of the leader and of the followers is clear, for, on the one hand, the most important part of the propaganda section of a leader is his practical side, that is,
serving as a paradigm and an identification figure which is only made possible when the leader possesses the human instincts and feelings and the same bodily structural forms and spiritual ones.
On the other hand, a leader must understand well all the pains and sufferings, needs and demands of his followers so that he can produce remedies for them and respond to them. It is for this reason that the prophets have risen up, and emerged from among the bulk of the people, while the accession to the position of the prophet is from the side of the Lord and it is not an elective office.
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